| By Michael Flood, Ph.D. |
Presentation in Panel, “Myths, Misconceptions, and the Men’s Movement,” at Conference, Refocusing Women’s Experiences of Violence, Sydney, 14-16 September.
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In this talk, I’m going to focus on the ‘fathers’ rights’ movement, and their impact on violence against women.
Introduction: The fathers’ rights movement
The fathers’ rights movement is defined by the claim that fathers are deprived of their ‘rights’ and subjected to systematic discrimination as men and fathers, in a system biased towards women and dominated by feminists. Fathers’ rights groups overlap with men’s rights groups and both represent an organized backlash to feminism. Fathers’ rights and men’s rights groups can be seen as the anti-feminist wing of the men’s movement, the network of men’s groups and organisations mobilised on gender issues (Flood, 1998).
Two experiences bring most men (and women) to the fathers’ rights movement. The first is deeply painful marriage breakups and custody battles. Fathers’ rights groups are characterised by anger and blame directed at ex-partners and the ‘system’ that has deprived men or fathers of their ‘rights’, and such themes are relatively common among men who have undergone separation and divorce. The second experience is non-resident fathers’ dissatisfaction with loss of contact with their children or with regimes of child support.
The fathers’ rights movement focuses on trying to re-establish fathers’ authority and control over their children’s and ex-partners’ lives, on gaining an equality concerned with fathers’ ‘rights’ and status rather than the actual care of children, and on winding back legal and cultural changes which have lessened gender inequalities.
Fathers’ rights groups are well-organised advocates for changes in family law, and vocal opponents of feminist perspectives and achievements on interpersonal violence.
Impact of the fathers’ rights movement on violence against women
The fathers’ rights movement has had four forms of impact on violence against women.
Privileging contact over safety
Most importantly, the fathers’ rights movement has influenced family law, with damaging consequences for women, children, and indeed men. Above all, fathers’ contact with children has been privileged, over children’s safety from violence.
An uncritical assumption that children’s contact with both parents is necessary now pervades the courts and the media. The Family Court’s new principle of the ‘right to contact’ is overriding its principle of the right to ‘safety from violence’. The Court now is more likely to make interim orders for children’s unsupervised contact in cases involving domestic violence or child abuse, to use hand-over arrangements rather than suspend contact until trial, and to make orders for joint residence where there is a high level of conflict between the separated parents and one parent strongly objects to shared residence.
The fathers’ rights movement has been unsuccessful in achieving its key goal of a rebuttable presumption of children’s joint residence after separation. However, other changes in family law and government policy over the last two years have reflected its influence. Recent reforms mean that greater numbers of parents who are the victims of violence will be subject to further violence and harassment by abusive ex-partners, while children will face a greater requirement to have contact with abusive or violent parents.
Current government policy echoes many of the key themes of the fathers’ rights movement. Both government policy and many fathers’ rights groups are guided by two central, and mistaken, assumptions: that all children see contact with both parents as in their best interests in every case, and that a violent father is better than no father at all (DVIRC, 2005, pp. 5-6). Both bodies talk of ‘conflict’ rather than violence, neglect violence as a legitimate issue for the courts and family services to address, emphasize mediation and counseling as solutions, and focus on punishing women for making false allegations or breaching contact orders.
Discrediting victims
The second impact the fathers’ rights movement has had on violence against women is in discrediting victims. Fathers’ rights groups tell two key lies.
First, fathers’ rights groups tell the lie that women routinely make false accusations of child abuse to gain advantage in family law proceedings and to arbitrarily deny their ex-partners’ access to the children.
Second, fathers’ rights groups tell the lie that women routinely make up allegations of domestic violence to gain advantage in family law cases and use protection orders to remove men from their homes or deny contact with children rather than out of any real experience or fear of violence.
I have written detailed critiques of these first two lies, and they are available both online and in the latest issue of the Australian journal Women Against Violence. I can send copies to anyone who wishes.
Men’s versus women’s violence (Impact on perceptions of intimate violence)
Related to this, the fathers’ rights movement also has had some impact on public perceptions of intimate violence. In particular, it tells the lie that domestic violence is gender-equal or gender-neutral – that men and women assault each other at equal rates and with equal effects.
While I’ve called this a lie, this is one claim for which there is some academic support.
To support the claim that domestic violence is gender-symmetrical, advocates draw almost exclusively on studies using a measurement tool called the Conflict Tactics Scale. The CTS situates domestic violence within the context of “family conflict”. It asks one partner in a relationship whether, in the last year, they or their spouse have ever committed any of a range of violent acts. CTS studies generally find gender symmetries in the use of violence in relationships. There are three problems with the use made of such studies by fathers’ rights activists.
First, men’s rights and fathers’ rights groups make only selective use of this data, as CTS authors themselves reject efforts to argue that women’s violence against men is as common or as harmful as men’s violence against women (Kimmel 2001, p. 22).
Second, there are methodological problems with the Conflict Tactics Scale. The CTS is widely criticized for not gathering information about the intensity, context, consequences or meaning of the action. The CTS ignores who initiates the violence (when women are more likely to use violence in self-defense), assumes that violence is used expressively (e.g. in anger) and not instrumentally (to ‘do’ power or control), omits violent acts such as sexual abuse, stalking and intimate homicide, ignores the history of violence in the relationship, neglects the question of who is injured, relies on only one partner’s reports despite poor interspousal reliability, and omits incidents after separation and divorce, which is a time of increased danger for women.
Third, a wide range of other data find marked gender asymmetries in domestic violence. For example, crime victimization studies based on large-scale aggregate data, household and crime surveys, police statistics, and hospital data all show that men assault their partners and ex-partners at rates several times the rate at which women assault theirs and that female victims greatly outnumber male victims (Tjaden & Thoennes 2000, pp. 25-26).
Feminist and other scholars have worked to reconcile the conflicting findings of these bodies of data. One important insight is the recognition of different patterns of violent behaviour in couples and relationships. Some heterosexual relationships suffer from occasional outbursts of violence by either husbands or wives during conflicts, what some (Johnson 1995, 284-285) call “common couple violence”. Here, the violence is relatively minor, both partners practise it, it is expressive in meaning, it tends not to escalate over time, and injuries are rare. In situations of “patriarchal terrorism” on the other hand, one partner (usually the man) uses violence and other controlling tactics to assert or restore power and authority. The violence is more severe, it is asymmetrical, it is instrumental in meaning, it tends to escalate, and injuries are more likely.
CTS studies are only a weak measure of levels of minor ‘expressive’ violence in conflicts among heterosexual couples. They are poorer again as a measure of ‘instrumental’ violence, in which one partner uses violence and other tactics to assert power and authority (Johnson 1995, 284–285).
There is no doubt that men are the victims of domestic violence. Men experience domestic violence at the hands of female and male sexual partners, ex-partners, and other family members.
A growing body of research tells us that there are important contrasts in women’s and men’s experiences of domestic violence. Women are far more likely than men to be subjected to frequent, prolonged, and extreme violence, to sustain injuries, to fear for their lives, and to be sexually assaulted (Kimmel 2001, 19; Bagshaw et al. 2000). Men subjected to domestic violence by women rarely experience post-separation violence and have more financial and social independence. Female perpetrators of domestic violence are less likely and less able than male perpetrators to use nonphysical tactics to maintain control over their partners (Swan & Snow 2002, 291-292).
Women’s physical violence towards intimate male partners is often in self-defense (DeKeseredy et al. 1997; Hamberger et al. 1994; Swan & Snow 2002, 301; Muelleman & Burgess 1998, 866). On the other hand, women’s intimate violence can also be motivated by efforts to show anger, a desire for attention, retaliation for emotional hurt, and so on (Hamberger et al. 1994). It is inadequate to explain women’s violence simply in terms of their own oppression and powerlessness, and naïve to assume that women are immune from using violence to gain or maintain power in relationships (Russo 2001, 16-19).
Men are likely to under-estimate and under-report their subjection to domestic violence by women (George 1994, 149; Stockdale 1998, 63). There is no evidence however that male victims are more likely to under-report than female victims. In fact, men tend to over-estimate their partner’s violence and under-estimate their own, while women do the reverse (Kimmel 2001, 10-11).
Source:
StopFamilyViolence.org
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Fact Sheet #3: HOW THE FATHERS' RIGHTS MOVEMENT UNDERMINES THE PROTECTIONS AVAILABLE TO VICTIMS OF VIOLENCE AND PROTECTS THE PERPETRATORS OF VIOLENCE
Prepared by Dr. Michael Flood, August 2005
Summary:
Fathers’ rights groups have attempted to;
Wind back the legal protections available to victims of violence;
Wind back the legal sanctions imposed on perpetrators of violence.
While fathers’ rights groups often claim to speak on behalf of male victims of domestic violence, these efforts undermine the policies and services that would protect and gain justice for these same men.
Fathers’ rights advocates also;
Make excuses for perpetrators;
Act as direct advocates for perpetrators or alleged perpetrators of
violence against women;
Use abusive strategies themselves;
Work to undermine and harass the services and institutions that work with the victims and survivors of violence.
Source:
xyonline.net
by Michael Flood, Ph.D.
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Backlash: Angry Men's Movement by Michael Flood, Ph.D.
Backlash: Angry Men's Movement
Chapter Twenty One
by Michael Flood, Ph.D.
Contact: Xlibris Corporation
1-888-795-4274
Source:
www.Xlibris.com
Fact Sheet #3: HOW THE FATHERS' RIGHTS MOVEMENT UNDERMINES THE PROTECTIONS AVAILABLE TO VICTIMS OF VIOLENCE AND PROTECTS THE PERPETRATORS OF VIOLENCE
Prepared by Dr. Michael Flood, August 2005
Summary:
Fathers’ rights groups have attempted to;
Wind back the legal protections available to victims of violence;
Wind back the legal sanctions imposed on perpetrators of violence.
While fathers’ rights groups often claim to speak on behalf of male victims of domestic violence, these efforts undermine the policies and services that would protect and gain justice for these same men.
Fathers’ rights advocates also;
Make excuses for perpetrators;
Act as direct advocates for perpetrators or alleged perpetrators of
violence against women;
Use abusive strategies themselves;
Work to undermine and harass the services and institutions that work with the victims and survivors of violence.
Source:
xyonline.net
by Michael Flood, Ph.D.
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